I love books that make me fundamentally rethink how I understand the world, specifically how we got here and even where we’re going. The first of these kind of books I read was probably Europe: A History by Norman Davies. (20 years after I read it I still remember him wisely pointing out Europe, for all its glory, geographically speaking is nevertheless a peninsula of Asia. He also boldly claimed events and developments in the 19th century had a greater impact on today’s modern world than those of the 20th.) As I read more over the years I discovered other powerful and expansive books like Guns, Germs and Steel, Carnage and Culture, Why Nations Fail and 1493. More recently, last year I had the pleasure of reading The Jakarta Method, Maoism: A Global History and The Islamic Enlightenment all of which fell into this category.
When my book club announced we were reading Peter Frankopan’s The Silk Roads: A New History of the World, another of these kind of books I quickly borrowed an ebook copy through my public library’s Overdrive portal. Sweeping and detailed, I nevertheless made quick work of the readable Silk Roads in roughly a week. This fine book should easily make my year-end list of Favorite Nonfiction.
Based on Frankopan’s extensive research, for thousands of years Central Asia and its adjacent lands (roughly the Persian Empire at greatest extent, give or take a bit) has played a decisive role shaping world history. Over the centuries armies, plagues, riches and religions have traveled time honored trade routes commonly referred as the Silk Road across South Central Eurasia. This new interpretation shifts our attention east making Central Asia history’s prime mover as opposed to Europe, and upending our traditional Eurocentric view of world history.
While it’s undeniable Greece and Rome left an indelible imprints on Western thought one must remember all the world’s major religions originated somewhere in Asia, with the Abrahamic faiths of Judaism, Christianity and Islam all developing in relatively close proximity to each other. (Helping make cross-pollination between them in varying degrees possible.) While Greek ideas and imagery traveled east with Alexander’s armies leaving a lasting influence from Asia Minor to India Buddhist and Zoroastrian concepts flowed in the opposite direction doing much the same. (Buddhist missionaries in the Levant might have been responsible for introducing the dualistic concepts which would form the core of Gnosticism, an early Christian heresy. Hundreds of years later, it’s possible the first Islamic madrasahs were modeled on Buddhist teaching communities.)
During the Middle Ages, armies of an assertive Christian Europe flush with new-found sense of purpose invaded the western shores of Central Asia in a series of conflicts known as the Crusades. Exposed to the region’s higher standard of living Crusaders and their descendants developed tastes for the finer things in life, leading to an explosion in first regional, and then intercontinental commerce. Even though the Latin Kingdoms they founded on the shores of the Mediterranean were eventually vanquished it spawned lasting trade between Europe and Asia, with the Italian maritime city states profiting handsomely.
Later in the Middle Ages, these same trade routes would also bring plague to Europe, decimating the continent’s population. This die off would make labor scarce, drive up wages and lead to wealth redistribution. Overall, incomes rose and demand increased for goods from Asia. Feeling cut out of the lucrative international trade business, Iberian powers Portugal and Spain saw sailing east as the solution. By doing so they not only found another route to India around Africa, but more importantly discovered the New World.
Then later, the discovery, and subsequent conquest of the Americas changed everything once again. Instead of European inhabitants dying by the millions this time it was Americans. Their kingdoms destroyed and their royal coffers looted, silver and gold by the ship full flowed from the New World to Iberia. As these riches and the ones that followed percolated across Europe and began enriching England and the Low Countries it created demand for even more high value goods from Asia. As living standards rose it lead to an intellectual awakening known as the Enlightenment. Sadly, the Age of Reason could not have happened without the theft of America’s gold and silver and the slaughter and subjugation of its natives.
The centrality of Central Eurasia extends well into the modern age. For the later half of the 19th century Russia and Great Britain were bitter rivals in the Great Game for control of the gateway to India. Happy to see Tsarist Russia turn its attention elsewhere Britain did everything it could to encourage Russian animosity towards Germany, setting the stage for World War I. 20 years later Hitler justified Germany’s invasion of the USSR as a means to secure Ukraine’s wheat. At the turn of the 20th century it was the British who first saw the potential for oil to replace coal to fuel navies and later, trains and automobiles. Throughout much of the 20th century and into the 21st, pipelines and tanker routes would criss-cross the globe bringing oil from the lands of the former Persian Empire to the industrialized West.
By the end of the book we have come full circle. Once again China is the world’s premier exporter. Instead supplying the world with silk and porcelain today it’s everything from consumer electronics to household goods to steel. Flexing its newfound economic and political might the country launched its Belt and Road Initiative: the creation of land and rail routes from China to Western Eurasia, Africa and beyond closely following the trade routes of old crisscrossing Central Asia. Think of this massive international infrastructure development strategy as 21st century’s answer to the Silk Road – on steroids. All while the region’s former Soviet Republics of Central Asia and the Caucasus, blessed with almost limitless petroleum reserves, have become major players on the world stage.
Frankopan makes a compelling, if not convincing case the lands of Central Eurasia, and not Europe was key in the rise of Western civilization. Please consider his book The Silk Roads highly recommended.
After returning a small stack of books to the public library I was ready for more. In recent Library Loots I’ve been featuring a lot of fiction, much of it by authors from outside the US. This week I’ve returned to my old ways with a nice selection of nonfiction. But much like before, two of these authors are from outside the US. Helen Rappaport is from the United Kingdom while Gianni Guadalupi hails from Italy. With the exception of Rappaport’s Caught in the Revolution these books were published over 10 years ago. 
It’s not everyday you discover a novel by a Nigerian writer, translated from Dutch and set in Antwerp, Belgium. Lucky for me, the good people at my public library felt the same way. Prominently displayed as to catch the eye of even the most unobservant patron like myself Chika Unigwe’s 
Until the 1998 publication of King Leopold’s Ghost the death of as many as 10 million Congolese at the hands of their Belgian colonial overlords and agents was a forgotten genocide, at most an obscure historical footnote. Mining the historical record of first hand accounts, newspaper articles, letters and the like Hochschild has bequeathed to a new generation a detailed and accessible history of the horrors that were inflicted upon the innocent peoples of of late 19th century Central Africa. Hochschild also recalls the forgotten stories of those crusading individuals who frequently faced impossible odds to bring such atrocities to light. Called by many as a history book that reads like a novel, King Leopold’s Ghost is a vivid testimony to both the evil that men do and those committed to fighting it.
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